Quilombo: Self Savior and Slave Revolts

Paz! Peace! Tau!

El grado en el supremo alfabeto es 'salvador es un mismo'.

So often when learning about our history do we place emphasis on slavery, both mental and physical. The effects of it have been documented and the rammifications of it are undeniably seen in the ways and actions of the people. Not only did it do so much in the stripping away of our identity, it also served as an incubator for many elements of African and Indian culture, to be nurtured into other displays of dignity and identity. So much is made of the eventual conquest of our people and so little is mentioned of the uprisings and rebellions. It should be no surprise to understand that such events would no doubt serve as the seeds to usher in further rebellion and restlessness in the people. The oppressor has subsequently worked hard at the propaganda for their campaign against us, for the last 516 years and miseducation has been a major pipeline for the dispersal of lies and 'his-story'. Another important factor in the silencing of the resistance movements against colonialism has been to instill in us a sense of being docile, of being naturally 'unable' to even conceive of revolting against our oppressor. This is especially true when discussing the history of Boriken (Puerto Rico) and the false identity painted for us by the likes of various politicians and elitists throughout the last 110 years.

One thing that has also been in the forefront of our agenda was 'saving of selves'. Self-preservation is the first law of nature and a mechanism inherent in all creatures. However, in order to make someone think that you have complete control over them, you have to get them to the point where they think they have no power over themselves. You make them think they are incapable of relieving themselves from harsh conditions with the intent of lodging into the brains of their generations to come, the assumed inevitably of their servitude.

The reality is far from what we are cordially given. Indians and Africans frequently rose up against the colonizers and planned escapes into the deep forests and jungles of Amekikia- North, Central and South. In the Caribbean, these 'runaways' were called 'maroons'. They fled to the hills, mountains, jungles and caves to live a life of freedom and harmony. Many of these settlements or 'quilombos' flourished for years and waging multiple battles against the Europeans. As William Lorenz Katz points out in his article entitled, "Africans and Indians- Only in America":

Centuries before the Declaration of Independence talked of natural rights and sanctioned rebellion against tyranny, African-Indian alliances acted on these concepts as they pursued their American dream in the mountains beyond the white settlements dotting the coastline. In 1537 Viceroy Mendoza of Mexico, lamenting an insurrection by Africans, admitted, "the Indians are with them." As slave revolts rocked the new European outposts in the Americas, they also enjoyed Native American support.

In hard-to-reach backwaters of the Americas, two people of color people began to build their own "maroon" colonies. Some were outlaw bands, raiders who preyed on whites, slaves and Indians alike, and lived a short, brutish life. But other maroons depended on family farming and herding and built peaceful relations and trade with Indian villages, slaves, and former masters.

European officials judged maroons, in the words of a French historian, "the gangrene of colonial society." Their success as independent economic societies refuted white claims of African inferiority. Each day Maroons proved once slaves wrenched free they could govern themselves and prosper. Further, maroon encampments served as beacons for discontented slaves in a radius of a hundred miles, and stood as a clear and present danger to the European conquest. Some whites saw maroons as a knife pressed against the thin line of their rule, and they had a point.

In a clockwork of military and legal reflexes, European authorities sought to eradicate Black Indian contacts and pit Red against Black. In l523 a Royal Order to Hernando Cortez banned Africans from Indian villages. "Division of the races is an indispensable [control] element," said a Spanish officer. "Between the races we cannot dig too deep a gulf," announced a French official.

Well-trained European armies ordered to crush maroon colonies met their match in distant mountains and jungles. "[Maroon] self-respect grows because of the fear whites have of them," a white Brazilian wrote to King Joao of Portugal in l719. Maroon songs resonated with victorious pride:

Black man rejoice. White man won't come here.
And if he does, the Devil will take him off.
(from- http://www.williamlkatz.com/Essays/History/AfricansIndians.php)

One of the most famous was called Palmares, in Brazil. By the 1690's , the population of Palmares was around 20,000. There was a movie produced in 1984 called "Quilombo" that goes into the details of the struggle against slavery in Brazil, by are enslaved brothers and sisters there. It in many ways can be likened to a South American version of Alexis Haley's "Roots" saga. Please check out the following clip:

Fast forward to the here and the now. What you see is the government taking the necessary steps to dismantle what could be precieved as modern-day 'quilombos'.

Through 'genetrification', we see the battle against crime and poverty by the reinvestment and redevelopment of previous undesirable lands, lands we were forced to reside within. And being very well aware that the power resides within the people to change their own conditions, the government is dismantling the once communities of color and attempting to break the bond that fo so long allowed brothers and sisters living next to each other had, the common denominator of 'struggle'. The oppressor also knows and understands that power is in numbers and by dispersing our communities they quell even the 'potential' for uprising.

To be the savior of one's self we most be self-sufficient...

Protect and Preserve Community! Only the 'hood can save the 'hood!




Puerto Ricans, whether they are called Independents (independentistas), Patriots or Nationalists or Freemen, who desire to be free, must always know that the federal government, here in the States has no “subject matter jurisdiction” over the person, case or location and should be challenged to proof it. These are magic words to learn when in Federal Court for desiring freedom for your/our Country.

You won’t be told this in court but: All jury members, judges, attorneys, and employees working in federal court, must reside in federal territory to legally be a federal juror or touch your case or they can be commercially sued, disbarred and financially ruined for violating your constitutional rights etc.

Your God given right to be free is not wanted by the USA, it will oppose your desire for independence and freedom, because the Federal USA is a profit based Corporation.

The Federal Government is a District of Columbia “Corporation”, as are all the States of the USA. What you know of as the USA, is NOT a Republic, but a multi-based Corporation acting as a Country. These Corporations were formed for the benefit of the real owners. Since June of 1933, everything since then, is under Contract law or commercial law, aka Admiralty law, to benefit your masters in power.

The Federal Government owns Puerto Rico as an ASSET, because it is a slave colony—whether you like the idea or not. But the Federal Government takes orders from those who own and run this (Corporation) Country, but are not of this country. The International Bankers, who really own the corporations called the USA and also the Federal Reserve, will let the slaves of PR be free, only if enough real men of Boricua blood wish to be free, by reserving their rights under the Constitution. Their books will be adjusted and we will be free.

The answer to your freedom lies in your Constitutional rights --- To win --You must always reserve your constitutional, commercial rights and know what they are and how to do so.

A Puerto Rican without a desire for independence and/or freedom from alien control has no heart and soul of a man.

The fact that the public does not know that we are NOT free, makes no difference, to the desire to be free. The PR that wants Statehood is a Gringito, who has no soul of a man left in his traitor's heart. Freedom is happening all over the world and yet we allow Gringitos to kill our right to be free.

A Gringito is a non-Anglo THING, IT is not really a “person”, just like a mass murderer is more like an animal than a person, who internally is so inferior, that he desires to be what he can not be—thus Gringito means little gringo.

The Gringito is like an Uncle Tom to blacks or a collaborator and traitor to many others. To us he/she is all three and much worst. The “It or thing” I call Gringito, is the enemy of freedom -- all thru out HUMAN history.

We allow the Alien Invaders to kill, harm, abuse, rape, and scam us and yet the Gringito wants to give our Country away.

This abuse must end. No man or woman is a real Man or real woman who is too scared to fight for their souls and be free. If you listen to the Gringito, you will lose your soul.

Thru out eternity, humanity owes its freedom from slavery, ONLY TO BRAVE SOULS who fought and DIED for your right to be free.

The fight will NOT succeed if you don't fight the Gringito enemy/traitor/collaborator at home first. He is there next door and claims he is a real man and tries to give you many excuses of why PR can't be a free Country.

To give away your/our/my Country is not a right of alien invaders, visitors or foreigners with NO Puerto Rican Blood.

The right to vote on THIS ISSUE should NOT be given to NON-Puerto Ricans.

The fight for the independence of Puerto Rico is now non-violent and will be won in the hearts of real men around the World.

The Ronbothunter,

A proud freedom loving Puerto Rican.

All Rights Reserved

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